First noble truth. Being hurts. It just hurts, to be. What is it to sit in that? Not to gnash, flail, look for a door out of it, but just abide in it. Wakeful, curious.
Hurting with more losses than I’m used to right now. Orphaned, a friend said, and nailed it. A woman I loved and loved me she said and I thought might be my only has shifted and said no to me. Bereft. My father my dear rigid irritable father is sliding into a senescence our lengthening life spans have made famous. His wife N. who has become dear to me, I fear for her, the burdening. And my mother, wounded and wounding, I have to say a no to her I don’t know she’ll withstand.
And these are all what a young man dear to me would call “first world problems.” And he is in duress in the only psychiatric bed that could be found in the whole GD state. A sort of duress I know myself. Times I think the error might be traced back to matter, the making of it in the first place.
So. First noble truth. It hurts to be. Duhkha. Suffering, pain, unsatisfactoriness. We crave, age, we sicken, die. And it’s called noble because it’s good news. Good news because it’s the truth, said plainly, straightly.
My teacher gave me the name Kyushun. Kyu, endless, shun, spring. One of the epithets for enlightenment. Occurs to me now, this cold cold blowy night, he wasn’t giving me that name he was giving it the world.
I don’t know what my practice is. I know my heart hurts. I can try to make it not hurt, like some ruffian to it, I guess, or I can let it hurt, tender it. But even then I don’t know what my practice is.
Is all I got for now. And love. And plum blossoms, who throw off the cold.